Friday, September 26, 2014

Week Nine: Reading Diary

Part A: I noticed a few things as I read through this unit. First, some of the names are insanely difficult to pronounce. This may be a minor detail, but with names like Nukunguasik and Qalaganguase, it really made me wonder about Alaskan traditions with names. I also noticed there were dog sleds involved in many of the stories. Obviously, as a cultural tradition, this is a mode of transportation. However, it does make an interesting comparison to other stories features horses or wagons. Finally, I noticed that a lot of the stories ended pretty graphically. Evil or bad characters faced gruesome deaths, having their bodies ripped to pieces or eaten by ghosts. Gross.

Along with the other stories I've read (Japanese, Tibetan), the Eskimo Folktales also featured morals and themes of good and evil. It revealed how characters were punished for lying or killing someone, implying good and bad morals. Additionally, some of the folktales sought to explain common phenomena, like why inlanders fear dogs (The Giant Dog) or how when men die they go up and become stars (The Coming Of Men).

Part B: The second set of stories featured more morals and themes of good and evil. In Papik, Who Killed His Wife's Brother, Papik is punished for killing his wife's brother because he was jealous. In the end, the wife comes back as a monster to devour Papik and teaches him a lesson about killing a good fellow. In The Wife Who Lied, a wife lies about being mistreated by her husband and starts a war between the two tribes. As a lesson, the other tribe comes back for revenge and ends up cutting off both of her arms for lying. And finally, in PĆ¢tussorssuaq, Who Killed His Uncle, Patussorssuaq killed his uncle because he wanted his uncle's wife. His uncle's soul came to him in a fox and bit him, punishing him for killing.

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